Results for 'J. E. Hare'

935 found
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  1. Ethics and International Affairs.J. E. Hare & Carey B. Joynt - 1984 - Philosophy 59 (230):547-549.
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  2.  7
    Ethics and International Affairs.J. E. Hare & Carey B. Joynt - 1982 - Palgrave-Macmillan.
  3.  51
    Aristotle and the Definition of Natural Things.J. E. Hare - 1979 - Phronesis 24 (2):168-179.
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  4. 10. Laurence Thomas, The Family and the Political Self Laurence Thomas, The Family and the Political Self (pp. 580-585).Richard J. Arneson, Robert E. Goodin, David Schmidtz, Agnieszka Jaworska, Caspar Hare & Lionel K. McPherson - 2006 - In Laurie Dimauro, Ethics. Greenhaven Press.
  5.  72
    New books. [REVIEW]R. M. Hare, Norwood Russell Hanson, Dorothy Emmet, A. Montefiore, O. P. Wood, Paul Ziff, L. E. Thomas, F. E. Sparshott, D. R. Cousin & J. N. Findlay - 1956 - Mind 65 (257):102-119.
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  6. Kant on Recognizing Our Duties As God’s Commands.John E. Hare - 2000 - Faith and Philosophy 17 (4):459-478.
    Kant both says that we should recognize our duties as God’s commands, and objects to the theological version of heteronomy, ‘which derives morality from a divine and supremely perfect will’. In this paper I discuss how these two views fit together, and in the process I develop a notion of autonomous submission to divine moral authority. I oppose the ‘constitutive’ view of autonomy proposed by J. B. Schneewind and Christine Korsgaard. I locate Kant’s objection to theological heteronomy against the background (...)
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  7.  98
    Prescriptive realism.John E. Hare - 2006 - Philosophia Reformata 71 (1):14-30.
    In my book God’s Call1 I gave an historical account of the debate within twentieth century analytic philosophy between moral realism and expressivism. Moral realism is the view that moral properties like goodness or cruelty exist independently of our making judgements that things have such properties. Such judgements are, on this theory, objectively true when the things referred to have the specified properties and objectively false when they do not. Expressivism is the view that when a person makes a moral (...)
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  8.  47
    The influence of executive capacity on selective attention and subsequent processing.Kirk R. Daffner, Elise C. Tarbi, Anna E. Haring, Tatyana Y. Zhuravleva, Xue Sun, Dorene M. Rentz & Phillip J. Holcomb - 2012 - Frontiers in Human Neuroscience 6.
  9.  50
    Distinct neuronal patterns of positive and negative moral processing in psychopathy.Samantha J. Fede, Jana Schaich Borg, Prashanth K. Nyalakanti, Carla L. Hare, Lora M. Cope, Walter Sinnott-Armstrong, Mike Koenigs, Vince D. Calhoun & Kent A. Kiehl - 2016 - Cognitive, Affective, and Behavioral Neuroscience 16 (6):1074–1085.
    Psychopathy is a disorder characterized by severe and frequent moral violations in multiple domains of life. Numerous studies have shown psychopathy-related limbic brain abnormalities during moral processing; however, these studies only examined negatively valenced moral stimuli. Here, we aimed to replicate prior psychopathy research on negative moral judgments and to extend this work by examining psychopathy-related abnormalities in the processing of controversial moral stimuli and positive moral processing. Incarcerated adult males (N = 245) completed a functional magnetic resonance imaging protocol (...)
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  10.  31
    John E. Hare, God’s Call. Moral Realism, God Commands & Human Autonomy. Grand Rapids 2001: William B. Eerdmans Publishing Company. 122 pages. ISBN 0802839037. [REVIEW]J. van der Stoep - 2004 - Philosophia Reformata 69 (1):100-102.
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  11.  37
    Ethics and International Affairs By J. E. Hare and Carey B. Joynt London: Macmillan, 1982, vii + 208 pp., £17.50. [REVIEW]Martin Hughes - 1984 - Philosophy 59 (230):547-.
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  12.  33
    The Powers That Be.E. J. Furlong - 1971 - Dialogue 10 (4):768-769.
    In the March 1971 issue of Dialogue Professors E.H. Madden and P.H. Hare attempt with much ingenuity and resource to resuscitate a pre-Humean theory of causal connection. Firmly disowning the “epistemological and metaphysical disasters” that have led to “terrible consequences”,, and making only a mildly favourable gesture in the direction of Michotte, they yet claim that the defence of Hume by modern regularists, even when abetted by the weapons of phenomenology, can be refuted by such indubitable facts as that (...)
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  13. Somatic Markers and Response Reversal: Is There Orbitofrontal Cortex Dysfunction in Boys With Psychopathic Tendencies?R. J. R. Blair, E. Colledge & D. G. V. Mitchell - 2001 - Journal of Abnormal Child Psychology 29 (6):499-511.
    This study investigated the performance of boys with psychopathic tendencies and comparison boys, aged 9 to 17 years, on two tasks believed to be sensitive to amygdala and orbitofrontal cortex func- tioning. Fifty-one boys were divided into two groups according to the Psychopathy Screening Device (PSD, P. J. Frick & R. D. Hare, in press) and presented with two tasks. The tasks were the gambling task (A. Bechara, A. R. Damasio, H. Damasio, & S. W. Anderson, 1994) and the (...)
     
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  14. Book Review: John E. Hare, God and Morality: A Philosophical History (Malden, MA: Blackwell, 2007). vi + 309 pp. 45 (hb), ISBN 978-0-631-23607-. [REVIEW]Christopher J. Insole - 2010 - Studies in Christian Ethics 23 (1):93-97.
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  15.  32
    Descriptivism. [REVIEW]E. J. A. - 1965 - Review of Metaphysics 19 (1):153-153.
    In the 1963 Philosophical Lecture, Henriette Hertz Trust, of the British Academy, Hare defends the distinction between descriptive and evaluative meaning. He attacks descriptivists on the grounds that they confuse a logical connection between the word "good" and other words with a logical connection between the word "good" and certain things. The paper presupposes an acquaintance with the debate over descriptivism, and it is never clear precisely what view Hare is attacking.—A. E. J.
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  16. Book Reviews : The Moral Gap: Kantian Ethics, Human Limits, and God's Assistance, by John E. Hare. Oxford: Clarendon Press, 1996. x + 292 pp. hb. £35.00. ISBN 0-19-826381-3. [REVIEW]J. Houston Glasgow - 1998 - Studies in Christian Ethics 11 (2):114-121.
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  17.  47
    MOZAFFAR QlZILBASH 223 Reviews RM Hare, Sorting Out Ethics DALE E. MILLER 241 Andrew Mason (ed.), Ideals on Equality.Conservative Utilitarianism, Jeremy Bentham & J. S. Mill - 2000 - Utilitas 12 (2).
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  18.  60
    Doing Philosophy Historically.Peter H. Hare (ed.) - 1988 - Buffalo, N.Y.: Prometheus Books.
    Can original philosophy be done while simultaneously engaging in the history of philosophy? Such a possibility is questioned by analytic philosophers who contend that history contaminates good philosophy, and by historians of philosophy who insist that theoretical predecessors cannot be ignored. Believing that both camps are misguided, the contributors to this book present a case for historical philosophy as a valuable enterprise. The contributors include: Todd L. Adams, Lilli Alanen, Jos? Bernardete, Jonathan Bennett, John I. Biro, Phillip Cummins, Georges Dicker, (...)
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  19. Risky decisions and response reversal: is there evidence of orbitofrontal cortex dysfunction in psychopathic individuals?D. G. V. Mitchell, E. Colledge & R. J. R. Blair - 2002 - Neuropsychologia 40:2013–2022.
    This study investigates the performance of psychopathic individuals on tasks believed to be sensitive to dorsolateral prefrontal and orbitofrontal cortex (OFC) functioning. Psychopathic and non-psychopathic individuals, as defined by the Hare psychopathy checklist revised (PCL-R) [Hare, The Hare psychopathy checklist revised, Toronto, Ontario: Multi-Health Systems, 1991] completed a gambling task [Cognition 50 (1994) 7] and the intradimensional/extradimensional (ID/ED) shift task [Nature 380 (1996) 69]. On the gambling task, psychopathic participants showed a global tendency to choose disadvantageously. Specifically, (...)
     
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  20.  18
    Philosophy of Language in Ethics.R. M. Hare - 1997 - In Sorting Out Ethics. Oxford, GB: Clarendon Press.
    Philosophy of language, according to Hare, contributes significantly to ethics, because it provides a logical structure for moral thinking. Referring to J. L. Austin's theory of speech acts, Hare distinguishes two kinds or genera of speech acts, the descriptive and the prescriptive; and he also discusses Austin's distinction between illocutionary and perlocutionary acts. Moral judgements, e.g. those judgements expressed by ‘ought’, are prescriptive speech acts, but they also have a descriptive meaning. This is because moral judgements share with (...)
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  21.  59
    European and American Philosophers.John Marenbon, Douglas Kellner, Richard D. Parry, Gregory Schufreider, Ralph McInerny, Andrea Nye, R. M. Dancy, Vernon J. Bourke, A. A. Long, James F. Harris, Thomas Oberdan, Paul S. MacDonald, Véronique M. Fóti, F. Rosen, James Dye, Pete A. Y. Gunter, Lisa J. Downing, W. J. Mander, Peter Simons, Maurice Friedman, Robert C. Solomon, Nigel Love, Mary Pickering, Andrew Reck, Simon J. Evnine, Iakovos Vasiliou, John C. Coker, Georges Dicker, James Gouinlock, Paul J. Welty, Gianluigi Oliveri, Jack Zupko, Tom Rockmore, Wayne M. Martin, Ladelle McWhorter, Hans-Johann Glock, Georgia Warnke, John Haldane, Joseph S. Ullian, Steven Rieber, David Ingram, Nick Fotion, George Rainbolt, Thomas Sheehan, Gerald J. Massey, Barbara D. Massey, David E. Cooper, David Gauthier, James M. Humber, J. N. Mohanty, Michael H. Dearmey, Oswald O. Schrag, Ralf Meerbote, George J. Stack, John P. Burgess, Paul Hoyningen-Huene, Nicholas Jolley, Adriaan T. Peperzak, E. J. Lowe, William D. Richardson, Stephen Mulhall & C. - 1991 - In Robert L. Arrington, A Companion to the Philosophers. Malden, Mass.: Wiley-Blackwell. pp. 109–557.
    Peter Abelard (1079–1142 ce) was the most wide‐ranging philosopher of the twelfth century. He quickly established himself as a leading teacher of logic in and near Paris shortly after 1100. After his affair with Heloise, and his subsequent castration, Abelard became a monk, but he returned to teaching in the Paris schools until 1140, when his work was condemned by a Church Council at Sens. His logical writings were based around discussion of the “Old Logic”: Porphyry's Isagoge, aristotle'S Categories and (...)
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  22. How implicit is implicit learning.G. Underwood & J. E. H. Bright - 1995 - In Geoffrey D. M. Underwood, Implicit Cognition. Oxford University Press.
  23.  34
    Justice and Punishment. [REVIEW]E. C. R. - 1978 - Review of Metaphysics 31 (4):667-669.
    The nine essays in this volume resulted from a symposium on "criminal justice and punishment" at the University of Nebraska at Omaha, in response to concerns about the workability and defensibility of any system of punishment. Among the contributors are Professors of Philosophy, Law, and Government, and the executive director of a Law Enforcement Commission. What emerges as the central focus of the book is a predominant interest in "retributivism." As J. B. Cederblom writes in the introduction, the retributive or (...)
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  24. Embryonic stem cell production through therapeutic cloning has fewer ethical problems than stem cell harvest from surplus IVF embryos.J.-E. S. Hansen - 2002 - Journal of Medical Ethics 28 (2):86-88.
    Restrictions on research on therapeutic cloning are questionable as they inhibit the development of a technique which holds promise for succesful application of pluripotent stem cells in clinical treatment of severe diseases. It is argued in this article that the ethical concerns are less problematic using therapeutic cloning compared with using fertilised eggs as the source for stem cells. The moral status of an enucleated egg cell transplanted with a somatic cell nucleus is found to be more clearly not equivalent (...)
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  25.  23
    Sport and personality.J. E. Kane - 1981 - Journal of Biosocial Science 13 (S7):55-68.
  26. Cognition with and without awareness.G. Underwood & J. E. H. Bright - 1995 - In Geoffrey D. M. Underwood, Implicit Cognition. Oxford University Press.
  27. Rawls's Difference Principle.J. E. J. Altham - 1973 - Philosophy 48 (183):75 - 78.
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  28.  78
    Balancing urgency, age and quality of life in organ allocation decisions--what would you do?: a survey.J. E. Stahl, A. C. Tramontano, J. S. Swan & B. J. Cohen - 2008 - Journal of Medical Ethics 34 (2):109-115.
    Purpose: Explore public attitudes towards the trade-offs between justice and medical outcome inherent in organ allocation decisions.Background: The US Task Force on Organ Transplantation recommended that considerations of justice, autonomy and medical outcome be part of all organ allocation decisions. Justice in this context may be modeled as a function of three types of need, related to age, clinical urgency, and quality of life.Methods: A web-based survey was conducted in which respondents were asked to choose between two hypothetical patients who (...)
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  29.  38
    The Discussion on the Principle of Universalizability in Moral Philosophy in the 1970s and 1980s: An Analysis.E. V. Loginov - 2018 - Russian Journal of Philosophical Sciences 10:65-80.
    In this paper, I analyzed the discussion on the principle of universalizability which took place in moral philosophy in 1970–1980s. In short, I see two main problems that attracted more attention than others. The first problem is an opposition of universalizability and generalization. M.G. Singer argued for generalization argument, and R.M. Hare defended universalizability thesis. Hare tried to refute Singer’s position, using methods of ordinary language philosophy, and claimed that in ethics generalization is useless and misleading. I have (...)
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  30.  71
    Geometry and theology in the XIIIth century.Paul M. J. E. Tummers - 1980 - Vivarium 18 (2):112-142.
  31.  21
    The heat capacity of diamond between 12·8° and 277°k.J. E. Desnoyehs & J. A. Morrison - 1958 - Philosophical Magazine 3 (25):42-48.
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  32.  38
    Outline of the Vedanta System of Philosophy According to Shankara.J. E. C. - 1907 - Philosophical Review 16 (3):340-340.
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  33.  49
    Beyond realism and idealism vs. two types of idealism.Wilbur M. Urban & J. E. Creighton - 1918 - Philosophical Review 27 (1):63-75.
  34.  12
    Modern medical research ethics - bioethics.J. E. Vásquez Abanto, A. E. Vásquez Abanto & S. B. Arellano Vásquez - 2015 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 4 (4):292.
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  35.  55
    Marital Faithfulness and Unfaithfulness.J. E. Barnhart & Mary Ann Barnhart - 1973 - Journal of Social Philosophy 4 (2):10-15.
  36.  27
    Expansions of Ultrahomogeneous Graphs.J. E. Helmreich - 1995 - Notre Dame Journal of Formal Logic 36 (3):414-424.
    Lachlan and Woodrow have completly classified the countable ultrahomogeneous graphs. We expand the language of graphs to include a new unary predicate. In this expanded language, ultrahomogeneous vertex 2-colorings of ultrahomogeneous graphs are classified.
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  37.  77
    Hayek on Liberty By John Gray Oxford: Basil Blackwell, x + 230 pp., £19.50.J. E. J. Altham - 1986 - Philosophy 61 (235):130-.
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  38.  20
    II. Bennett's words and deeds∗.J. E. Llewelyn - 1978 - Inquiry: An Interdisciplinary Journal of Philosophy 21 (1-4):120-129.
  39.  22
    I. Putnam's Hermeneutic of Human Nature.J. E. Llewelyn - 1979 - Inquiry: An Interdisciplinary Journal of Philosophy 22 (1-4):359-365.
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  40.  67
    Medical ethics, logic traps, and game theory: an illustrative tale of brain death.J. E. Riggs - 2004 - Journal of Medical Ethics 30 (4):359-361.
    Decision making and choices are frequent themes in medical ethics. Game theory is based upon modelled decision making. Game theory, and associated logic traps, may have relevance to the clinical practice of medicine and medical ethics. The “prisoner’s dilemma” is one logic trap from game theory in which “rational” decision making on the part of participating individuals can lead to “suboptimal” situations. An example of such a situation involving brain death is presented and discussed from the perspective of the prisoner’s (...)
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  41.  50
    (2 other versions)The Zermatt Dialogues. By Douglas Fawcett. (London: Macmillan & Co. 1931. Pp. xxix + 541. Price 21s.).J. E. Turner - 1932 - Philosophy 7 (26):228-.
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  42.  21
    On the real logical structure of Lewis' independent proof.J. E. Wiredu - 1973 - Notre Dame Journal of Formal Logic 14 (4):543-546.
  43.  61
    J. E. B. Mayor.J. E. Sandys - 1911 - The Classical Review 25 (01):7-8.
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  44. Passive avoidance learning in individuals with psychopathy: modulation by reward but not by punishment.R. J. R. Blair, D. G. V. Mitchell, A. Leonard, S. Budhani, K. S. Peschardt & C. Newman - 2004 - Personality and Individual Differences 37:1179–1192.
    This study investigates the ability of individuals with psychopathy to perform passive avoidance learning and whether this ability is modulated by level of reinforcement/punishment. Nineteen psychopathic and 21 comparison individuals, as defined by the Hare Psychopathy Checklist Revised (Hare, 1991), were given a passive avoidance task with a graded reinforcement schedule. Response to each rewarding number gained a point reward specific to that number (i.e., 1, 700, 1400 or 2000 points). Response to each punishing number lost a point (...)
     
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  45.  26
    Conflict of Ideals Changing Values in Western Society.John J. Ansbro - 1971 - Philosophical Studies (Dublin) 20:210-224.
    This book begins with the assumption that no one can achieve a rational selection of values for his life-style unless he first understands the major modern and contemporary formulations of alternative moral ideals. To assist the reader in determining which values are more basic and deserve his loyalty, the author explores and evaluates the different value systems defended by a wide range of thinkers viz. James, Dewey, Ayn Rand, Hugh Hefner, Marx, Freud, Erich Fromm, Kierkegaard, Nietzsche, Sartre, Barth, Tillich, Cox, (...)
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  46. Turning to Others to Learn about Self. [REVIEW]J. E. Tiles - 2002 - Philosophy East and West 52 (2):246 - 255.
  47. An Ineffective Inoculation. [REVIEW]J. E. Tiles - 2001 - Philosophy East and West 51 (4):545 - 553.
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  48.  86
    Anarchy, State, and Utopia By Robert Nozick Oxford: Basil Blackwell, 1974, 367 pp., £5.50. [REVIEW]J. E. J. Altham - 1977 - Philosophy 52 (199):102-.
  49.  91
    Law, Legislation and Liberty By F. A. Hayek London: Routledge and Kegan Paul, 1973, Vol. 1 Rules and Order, ix+184 pp.; 1976, Vol. 2 The Mirage of Social Justice, xiv+195 pp.; 1979, Vol. 3 The Political Order of a Free People, xv+244 pp. [REVIEW]J. E. J. Altham - 1982 - Philosophy 57 (220):274-.
  50.  49
    Reasons for Actions By Richard Norman. Blackwell 1971, 181 pp., £2.25. [REVIEW]J. E. J. Altham - 1973 - Philosophy 48 (184):192-.
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